The Jack Torosian Collection

The collection consists of 1361 silver gelatin photographs (744 of which are available online) from the collection of the late Jack Torosian, a collector based in New York City, originally from Smyrna. The photographs show life in Soviet Armeniafrom 1923 to 1973, with the bulk from 1923 to 1973. 

The photographs cover many aspects of life in Armenia during the Soviet era: factory work life, construction of factory buildings, workers’ housing, education, the Young Pioneers (Vladimir Lenin All-Union Pioneer Organization), repatriates arriving from abroad and at work, and portraits of notable figures of the time in politics, military, and the arts and sciences.

The photograph shows a group of dark-haired nursery-school-aged children and several women seated holding children in front of a bare wall— except for a star-framed portrait hanging behind them of a light-haired child. 

Did I think it was an orphanage? Maybe, or perhaps, I thought, it could be a factory daycare facility. But what really drew my attention was the star-framed picture of the child on the wall, a portrait of baby Lenin. 

Vladimir Ilyich Lenin was born on April 10, 1870. Vladimir Ilyich Lenin was a lawyer and politician, a Russian revolutionary and communist—a follower of Marxist theory with his twist. He was a socialist (anti-capitalist and anti-imperialist), the prominent leader of the October Revolution, the first head of the Russian Soviet Socialist Republic, and the first de facto leader of the Soviet Union from 1922 until his death two years later at age 53.

Interestingly, with all this notoriety, Lenin was insistent that he not be made into an idol or icon. During his lifetime, and especially after the 1918 attempt on his life, Lenin discouraged the development of any cult around his personality. He left precise written instructions with his wife that there be no memorials to him after his death.

That, however, was not to be—Stalin saw to that. Joseph Stalin, leader of the Soviet Union for the 31 years following Lenin’s death in 1924, is credited with developing the cult of Lenin as part of his plan to have the same for himself one day. These baby Lenin images are excellent examples of Soviet-era photo manipulation used to further the system’s ideals.

But why the adoration of Lenin as a three-year-old? And why involve children in this adoration? Were the atheist Communists, in fact, mirroring the adoration of baby Jesus? Just as little children are involved with the adoration of baby Jesus—the Christmas story—the Communists created an icon for their children.

Soviet Armenia, or the Armenian Soviet Socialist Republic, was one of the republics of the Soviet Union from 1920 until 1991. Under Soviet control, Soviet Armenia underwent an industrial transformation and collectivization of agriculture, and its population grew. Under Lenin’s New Economic Policy, Armenia had a brief period of peace. In 1945 Stalin invited the Armenian diaspora to return to Armenia. Repatriates were the children of Armenians who had fled the Ottoman Empire during the Armenian Genocide and lived outside of Armenia.

Starting in the 1920s and 1930s, Armenian diaspora organizations such as the AGBU (Armenian General Benevolent Union) resettled Armenians in Soviet Armenia. The Committee for Aid to Armenia (Hayastani Ognut’yan Komite – HOK), created by the Soviet Armenian government in 1921, was actively sponsoring the construction of new quarters for refugees in Soviet Armenia. The repatriates were sadly confronted with poverty, repression, and some became victims of deportations. Following the death of Stalin, political restrictions were somewhat loose; this period is also sometimes called the Khrushchev-era thaw. This period saw the culture and the economy flourish.